Jewish real nature

For today let us talk a little about the Jewish religion - the soul of their nation, the environment, which created such bloodthirsty monsters (and it is not a spelling mistake).

The most fundamental idea of their religion is that the Jews have been chosen by their tribal god, Yahweh, or Jehovah, depending on how you want to pronounce it, to own and rule the earth. One can see a quite explicit statement of this theme in the book of the Jewish "prophet" Isaiah. In the 60th and 61st chapters of Isaiah, the "prophet" raves that eventually all the wealth of the Gentiles shall be delivered to the Jews, that the Jews shall -- quote -- "suck the milk of the Gentiles" and  -- quote -- "eat the wealth of the Gentiles," while the Gentiles all become servants of the Jews -- or to use Isaiah's quaint mode of expression, the Gentiles shall  -- quote -- "stand and feed your flocks" and  -- quote -- "be your plowmen and your

The Talmud is full of elaboration and explication of this theme of the special nature and status of the Jews, of their being chosen to be the owners and rulers of the earth. It is the Torah, of course, the first five books of the Old Testament, which contains the basic Jewish doctrines -- the doctrine of chorines, for example, but it is the Talmud which explains exactly how the Torah is to be interpreted. And the Talmud's interpretation often is quite different from the bland and
inoffensive interpretation accepted by those Christians, primarily fundamentalist Protestants, who also accept the Jewish Old Testament as holy write.

When the Great Reformer, Martin Luther, decided to produce a translation of the Bible into German in the 16th century, he wanted to be sure that he got it right, so he consulted the Talmud and was horrified by what he found there. He could not bring himself simply to reject the Jewish Bible altogether, so he clung to the traditional Christian interpretations and denounced the Jews in the strongest possible terms for their chauvinistic and hate-filled interpretations. In his book The
Jews and Their Lies Luther wrote, and I quote: "The sun never did shine on a more bloodthirsty and revengeful people than the Jews, who imagine themselves to be the people of God, and who believe that they should murder and crush the Gentiles. . . . Do not their Talmud and their rabbis say that it is no sin to kill if a Jew kills a Gentile, but it is a sin if he kills a fellow Jew? It is no sin if he does not keep his oath to a Gentile; therefore, to steal from a Gentile (as they do with
their money lending) is a divine service. . . . And they are the masters of the world, and we are their servants -- indeed, their cattle!"  -- end quote --

Today the leaders of the Lutheran Church, who are as much under the influence of the Jews as the leaders of all the other mainstream Christian churches, ignore the writings of their founder on the subject of the Jews and react with embarrassment when reminded of them. They pretend that Martin Luther didn't really mean what he wrote about the
Jews and Judaism. That was nearly 500 years ago, and Luther was merely reflecting the prejudice of his times, they say. But, in fact, the Talmud and the Torah today are exactly what they were 500 years ago.

On February 25, 1994, the day of the Jews' annual Purim festival, when each year they celebrate a massacre of 75,000 Persians which they organized more than 2,500 years ago, as related in the Old Testament book of Esther, Captain Goldstein entered a mosque in Hebron and murdered 29 Muslims who were kneeling in prayer, shooting them in the
back with his army assault rifle. While he was reloading his assault rifle, surviving worshippers seized him and beat him to death. The Israeli government was not able to keep the massacre hushed up, and a major debate erupted in Israel which continues to this day. On one side are the Orthodox Jews, who consider Goldstein a martyr and have made a
shrine of his grave. On the other side are the non-religious Jews, such as Shahak, who are embarrassed by Goldstein's behavior and are worried about the Gentile reaction if the Gentiles ever figure out what the attitude of the religious Jews is.

Immediately after the massacre one very prominent Orthodox leader, Rabbi Moshe Levinger, told a writer for Israel's largest newspaper, Yediot Ahronot, that he was sorry for the 29 Palestinians murdered by Goldstein in the same way that he would be sorry for the killing of 29 flies. Another prominent Israeli religious leader, Rabbi Dov Lior, announced, and I quote: "Since Goldstein did what he did in God's own name, he is to be regarded as a righteous man." There was a huge funeral procession for Goldstein, and the Israeli army provided a guard of honor at his grave. Jewish children wore buttons with the slogan "Dr. Goldstein cured Israel's ills."

On the day of Goldstein's funeral, one of the eulogists, Rabbi Israel Ariel said, and I quote: "The holy martyr, Baruch Goldstein, is from now on our intercessor in heaven. Goldstein did not act as an individual; he heard the cry of the land of Israel, which is being stolen from us day after day by the Muslims. He acted to relieve that cry of the land."

A year after the massacre, the Israeli government issued a permit to Goldstein's admirers to build a large monument at the site of his grave. Today, six years after the massacre, Goldstein's grave is one of the most popular sites in Israel for religious Jewish tourists, especially those from the United States. Goldstein already has acquired the status
of a saint.



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